Daily Archives: January 24, 2015

Forms of Compassion

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Great Middle Way

ThangkaIf there are sentient beings who need someone in the form of a Buddha in order to be liberated, Chenrezig (Avalokiteshvara, Kwan Yin, Kannon) immediately manifests as a Buddha and speaks the Dharma for them. If they need someone in the form of a Solitary Realizer to be liberated, the Bodhisattva immediately manifests as a Solitary Realizer and exemplifies the Dharma for them. If they need a Disciple to be liberated, the Bodhisattva immediately manifests as a Disciple and speaks the Dharma for them. 

If they need a powerful god, a great general, a heavenly king, a worldly king, an elder, a layperson, a minister, a priest, a monk, a nun, a female elder, a female layperson, a female minister, a priestess, a young boy, a young girl, a celestial being, a dragon, a human being, a non-human being, or an indestructible deity to be liberated, the…

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Five Fundamental Practices

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Great Middle Way

amida-nyorai-amitabha-late-13th-early-14th-centuryIf a good man or woman performs the Five Fundamental Practices and has accomplished them, he or she will eventually attain birth in the Pure Land of Bliss and see Buddha Amideva.

What are the Five Fundamental Practices? They are: (1) reverence; (2) praise; (3) aspiration; (4) contemplation; and (5) merit-transference.

What is reverence? It is a bodily act of honoring Amideva the Tathagata, the Arhat, the Perfectly Enlightened One. One performs this act because one aspires to be born in His Land.

How do we praise Amideva? We praise Him by means of speech. We call the Holy Name of that Tathagata which describes His Light, the embodiment of Wisdom, wishing to practice in accord with the Dharma, that is, in agreement with the significance of the Holy Name.

How do we aspire to be born in the Pure Land? We constantly and definitively resolve, fixing our thoughts on…

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